 46. Ego (who are you) |
In Reality Itself, there is no separate “self”, or ego-“I”. The ego-“I”, by any name or definition at all, is an illusion, a cultural fabrication invented to fulfill a conventionally presumed social necessity.
The “brain” is no more an “entity” or a “person” than the equally mythological (or culturally fictionalized) “body”, or “mind”, or “soul”.
Therefore, “who” is this intrinsically non-existing (and, otherwise, merely fictional) “person” called (or defined as) the “brain”?
There is only egoless pattern, every-where-appearing as every one.
Human “persons” are not separate and definable “entities”.
Human “personal identity” is a mere convention, a social construct made for the sake of orderly transaction and discourse within the otherwise intrinsically egoless prior unity of the conditionally-patterned totality that is the daily-apparent context of life-events.
Human beings are a mutually arising (or co-emerging) pattern-process—not a mere chaos of separate “entities” (or absolute and independent “persons”), but an intrinsically egoless total process of patterns within an always priorly unified field of patterns.
In Reality Itself, human beings (one and all) are not (and, necessarily, cannot be) intrinsically separate “entities” (or absolute and independent “persons”)— just as “things” are (self-evidently) not “persons”, but only patterns, arising within the universally evident field of prior unity that is the conditionally happening universe as a whole. There are no egos here—not one, and not many.
There are no separate brains here, independent from the systematically unified and mutually and co-dependently functioning totality of the human body-and-mind-patterns of perceptual and conceptual processes that comprise the human events of being.
There are no absolute and independent bodies, or minds, or souls, or human beings here, independent from the universal prior unity and cosmic pattern of energy-events.
There Is Only Intrinsically egoless, Indivisible, Acausal, and Self-Evidently Divine Reality Itself.
Therefore, The Self-Nature, Self-Condition, and Self-State of Reality Itself— Which Is (Necessarily) The Self-Nature, Self-Condition, and Self-State of alland- All—Is The One and Necessary and Intrin-sically egoless Nature, Condition, and State That all-and-All must Realize and Demonstrate, rather than continue to uphold and exploit the mythologies of ego-“I”, by whatever name or definition “it” is otherwise (and always falsely) said to be in “person” here.
The brain is not a mode of “identity”—not an “entity”, or a “person”, or a “self”.
The brain is intrinsically and functionally egoless—even though the bodilybased mind may seek to invoke and project an ego-fiction in the otherwise egoless field of the brain’s process.
The brain is not separate—and the brain itself (or as an indigenous process of tacit bodily life) does not and cannot presume otherwise.
The brain is an integral part of a psycho-physical totality.
That totality is all of the bodily domain.
