 133. Reality (It-Self) |
The Root-Characteristics of Intrinsic Self-Understanding of Reality Itself
- All “objects” are not-“self”.
- All “objects” are the conventionally-presumed and psychologically-inferred relations of a selfconcretized space-time-“location”—or a “point of view”, exercising itself as observing-attention, and (thus and thereby) selectively “objectifying” whatever apparently arises, by coincidently and reflexively referring all “objects” to a categorically presumed, but never actually “experienced” (or discretely indicated), “self”-entity (or ego-“I”).
- A space-time-“location”, functioning as all-“objectifying” attention, is not a “self”, or a categorically existing “subjective” entity (or “self-object”).
- There is no “self-object” (or intrinsic, particular, and discretely differentiated ego-entity)—no space-time-“located” (or “point-of-view”-limited, separate, independent, and discretely discernible, or specifically definable) “self”-identity (or “inner subject”, or ego-“I”).
- There are no Really-existing “objects”—no separate and independent “outer-objective” or “innerobjective” forms, states, or “things”.
- All apparent “objects” are psychologically inferred to exist with reflexive “subjective” reference to a coincidently inferred “inner self-identity” that is never “experientially” defined and “known”, and that does not, itself, Really exist.
- There Is Only Intrinsically egoless, Intrinsically “objectless”, Perfectly Indivisible, Perfectly Nonseparate, and PerfectlyAcausal Reality Itself.
- Consciousness Itself is not the “subject” in relation to any “object”.
Consciousness Itself Is Intrinsically and Always Already Perfectly Prior to all “objects”.Consciousness Itself Is Intrinsically Free of egoic “self”-identification with any and all “objects”.
All “objects” are not “self”—or not the “object”-apprehending “point of view”.
All “objects” are apparent relations of the “point of view” that apprehends them.
All “objects” are the apparent relations of functional attention—which does not, itself, constitute a “self”.
Consciousness Itself Is Always Already (or Intrinsically and Perfectly) Prior to “point of view” (or attention itself)—and, Thus, Intrinsically Prior to the psychologically-inferred observing-and-responding separate “self”-identity, or the “subjectively”-inferred pseudo-relation (or fictional “subject”) of apparent “objects”.
Consciousness Itself Is Transcendentally Self-Existing, egoless, Indivisible, Non-separate, Acausal, Non-“objective”, IntrinsicallyWithout “object”, Perfectly Subjective, Without “self-location”, Perfectly Prior to the characteristic of relatedness, and Spiritually Self-Radiant.
Consciousness Itself Is the Mere and Perfectly relationlessWitness of all-and-All.
Consciousness Itself Is the One and Indivisible Conscious Light That Is the Self-Nature, Self-Condition, and Self-State That Is Reality Itself.
Whatever apparently arises “objectively”—whether apparently “within” or apparently “without”—Is Only (and Only apparently) a Self-modification of the Transcendental Spiritual Self-Radiance of the One and Indivisible Conscious Light That Is the Intrinsic Self-Nature, Self-Condition, and Self-State of Reality Itself.
The Self-Existing, Self-Radiant, and Self-Conscious Light That Is Reality Itself Is egoless, Indivisible,Non-separate, and PerfectlyAcausal Real God.
