 171. Two Masters (Self or self)
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- The universal personal, cultural, and social practice of intrinsically ego-transcending
ecstasy by means of always tacitly and whole-bodily-actively (as a
unified psycho-physical totality) identifying with What and all that would otherwise
be egoically identified (and actively differentiated and “objectified”) as not-
“self” is always two-fold, because there are always two fundamental modes of
otherwise would-be-egoically-identified (and otherwise would-be-activelyegoically-
differentiated-and-“objectified”) not-“self”: The What and the all.
- The always first mode of the practice of intrinsically ego-transcending ecstasy
is the practice of tacit, Prior, and constant “Root”-Identification with What
Intrinsically Transcends the ego-“I”—or the, necessarily, esoteric practice of
tacitly, Intrinsically, Always Priorly, and Always At The “Root” of the whole (or
total unified psycho-physical) body Self-Identifying with The Intrinsically
egoless, Indivisible, Acausal, Transcendental Spiritual, and Self-Evidently Divine
Self-Nature, Self-Condition, and Self-State of Reality Itself.
- The always second mode of the practice of intrinsically ego-transcending
ecstasy—which always follows consequentially and subordinately upon the tacit,
Prior, and constant “Root”-demonstration of the first—is the intrinsically (and
Always Priorly) ego-transcending personal, cultural, and social practice of tacit
and whole-bodily-active (or unified and total psycho-physical) sympathetic (or
compassionate), participatory, and cooperative identification with all-and-everyone
and each-and-all-of-every-“thing”.
- Therefore, the universal personal, cultural, and social discipline of intrinsically
ego-transcending ecstasy is of The Nature of A Two-Fold Universal Reality-
Law and Reality-Based Imperative: Always Be What and all That Is Not-“self”.
- True ecstasy Is The Intrinsic Self-Realization of egolessness itself and of The
Indivisible Acausal Self-State of The Transcendental Spiritual Conscious Light
That Is Reality Itself.
- To Be What Is (in Reality Itself) Not-“self” (or What Intrinsically Transcends
the ego-“I”) Is to tacitly and whole bodily (or as a unified psycho-physical totality)
Stand (Intrinsically, Always Priorly, and At “Root”) As egolessness itself and
As The Indivisible, Acausal, and Self-Evidently Divine Self-State of The Transcendental
Spiritual Conscious Light That Is Reality Itself.
- To Be all That (in Reality Itself) Is Not-“self” (or all that is otherwise “self”-
presumed to be intrinsically “other” than the psycho-physically-presumed ego-
“I”) is to always tacitly and whole-bodily-actively (as a unified psycho-physical
totality) sympathetically (or compassionately) identify with and to always tacitly
and whole-bodily-actively (as a unified psycho-physical totality) cooperatively
participate in indivisible prior unity with all-and-every-one and each-and-all-ofevery-“
thing”.
- Always ecstatically Be What (in Reality Itself) Is Not-“self”—by always tacitly
and At The “Root” of the whole body (or At The “Root” of the intrinsically unified
psycho-physical totality of your person) Self-Identifying with The Intrinsically
egoless, Indivisible, Acausal, Transcendental Spiritual, and Self-Evidently Divine
Self-Nature, Self-Condition, and Self-State of Reality Itself and (on That tacit, or
Always Prior, and Intrinsically body-and-mind-Transcending “Root”-Basis) always
whole-bodily-actively (as a unified psycho-physical totality) and Intrinsically
egolessly identifying with all That (in Reality Itself) Is Not-“self” by always sympathetically
(or compassionately) and (in a fully participatory manner) cooperatively
being all-and-every-one and each-and-all-of-every-“thing”.
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