 171. Two Masters (Self or self)
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- The What That Intrinsically Transcends the psycho-physically “self”-presumed
separate ego-“I” Is Reality Itself—or The One and Only and Indivisible
Self-Nature, Self-Condition, and Self-State of What Is.
Reality Itself Is The Universal Transcendental Self-Nature, Self-Condition, and
Self-State of all-and-All.
Reality Itself Is Intrinsically egoless, Indivisible, Acausally and Transcendentally
Spiritually Self-Present (both Universally and At The “Root” of all-and-All),
and Self-Evidently Divine.
Reality Itself—or That Which Is (Itself) Divine—Is Transcendentally Spiritually,
Universally, Uniformly, Perfectly egolessly, and In-Everywhere-of-space and
In-every-mode-and-instant-of-time-and-form-and-person Simultaneously Self-
Transmitted and Self-Evidently Self-Revealed As and Via the total cosmic continuum
of space-time, which is The conditionally apparent Self-Evidence of
Intrinsically Acausal Reality Itself As The Transcendental Spiritual Energy and
The Always Prior Unity of Conscious Light.
- The all that is (apparently) “other” than the psycho-physically actively separative
(or psycho-physically actively “self”-differentiating) ego-“I” is all-andevery-
one and each-and-all-of-every-“thing” that is identified (or, always mistakenly,
“self”-presumed) by the ego-“I” to be “other” than itself.
Every psycho-physical action (whether of body, emotion, or mind) of ego-“I”
and of all-and-every-one and every instant and mode of change of form, or place, or orientation of each-and-all-of-every-“thing” is a happening of conditionally
apparent cosmic space-time-energy (or natural and otherwise conditional
energy) that is always and inevitably psycho-physically “self”-transmitted
into, via, and throughout all time and all space as active “effective causes” and
“causative effects”.
The ego-“I” and all that is “self”-presumed by the ego-“I” to be “other” than
the ego-“I” is a seamless pattern of cosmic (or natural and otherwise conditional)
energy, always actively functioning as “effective causes” and “causative
effects”—and always happening in an always priorly and systematically unified
universal cosmic context of conditionally apparent events.
- The fact and the active “effective causes” and “causative effects” of the
separate and separative psycho-physical ego-“I”, or conditionally presumed
“self”-identity—and, thus, the totality of the conditionally active “effective
causes” and “causative effects” of the “self”-differentiating activities of all human
persons, cultures, and societies—is the principal illusion, error, and fault of
humankind.
Therefore, the always principal necessity for humankind is to establish and
perpetually enact personal, cultural, and social understanding, means, obligation,
and accountability for the personal and the universal collective transcending
of the psycho-physical ego-“I”, or the otherwise inevitable universal personal,
cultural, and social habit and distress of ego-bound and ego-binding
action and system-chaos.
- The universal personal, cultural, and social means for the transcending of the
psycho-physical ego-“I”, or the psycho-physical activity of separate “self”-identification
and actively separative “self”-differentiation, is the “self”-discipline of
always tacitly and whole-bodily-actively (as a unified psycho-physical totality)
identifying with What and all that would otherwise be egoically identified (and
actively differentiated and “objectified”) as not-“self”.
- The universal personal, cultural, and social “self”-discipline of always tacitly
and whole-bodily-actively (as a unified psycho-physical totality) identifying with
What and all that would otherwise be egoically identified (and actively differentiated
and “objectified”) as not-“self” is intrinsically ecstatic—or a process of
always immediately transcending the psycho-physical presumption of separate
“self”-identity (or ego-“I”) and the ego-based psycho-physical activity of not-
“self”-differentiation and “other-objectifying” separativeness.
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